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The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
A detail from The Circumcision of Christ by Friedrich Herlin. The circumcision of Jesus is an event from the life of Jesus, according to the Gospel of Luke chapter 2, which states: And when eight days were fulfilled to circumcise the child, his name was called Jesus, the name called by the angel before he was conceived in the womb. [1]
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Circumcision of Abraham's son Isaac. Regensburg Pentateuch, Israel Museum, Jerusalem (c. 1300). The Book of Genesis explains circumcision as a covenant with God given to Abraham, [24] In Judaism it "symbolizes the promise of lineage and fruitfulness of a great nation," [25] the "seal of ownership and the guarantee of relationship between peoples and their god."
Circumcision has played an important role in Christian history and theology. Paul the Apostle reinterpreted circumcision as a spiritual concept, arguing literal circumcision to be unnecessary for Gentile converts to Christianity. The teaching that circumcision was unnecessary for membership in a divine covenant was instrumental to the ...
Circumcision is forbidden in Mandaeism, [98] and the sign of the Jews given to Abraham by God, circumcision, is considered abhorrent. [99] According to the Mandaean doctrine a circumcised man cannot serve as a priest. [100] Circumcision in South Korea is largely the result of American cultural and military influence following the Korean War.
Circumcision likely has ancient roots among several ethnic groups in sub-equatorial Africa, Egypt, and Arabia, though the specific form and extent of circumcision has varied. Ritual male circumcision is known to have been practiced by South Sea Islanders, Aboriginal peoples of Australia, Sumatrans, and some Ancient Egyptians. [1]
Circumcision of Christ, Menologion of Basil II, 979–984. The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) [1] after his birth, the occasion on which the child was formally given his name.