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Participant observation is one type of data collection method by practitioner-scholars typically used in qualitative research and ethnography.This type of methodology is employed in many disciplines, particularly anthropology (including cultural anthropology and ethnology), sociology (including sociology of culture and cultural criminology), communication studies, human geography, and social ...
Covert participant observation is a method in social science research. Participant observation involves a researcher joining the group they are studying, and in the case of covert observation, the researcher's status is not made known to the group. [ 1 ]
Participant observation can take many forms, but generally it will take one of the three following: Complete observation – In this form of participant observation, the researcher is completely removed from the activity they are observing. All of the individuals they interact with are fully aware that they are a researcher conducting ...
Participant observation extends further than ethnography and into other fields, including psychology. For example, by training to be an EMT and becoming a participant observer in the lives of EMTs, Palmer studied how EMTs cope with the stress associated with some of the gruesome emergencies they deal with.
Ethnography is a grounded, inductive method that heavily relies on participant-observation. Participant observation is a structured type of research strategy. It is a widely used methodology in many disciplines, particularly, cultural anthropology, but also sociology, communication studies, and social psychology.
Firstly, participant research allows researchers to observe behaviors and situations that are not usually open to scientific observation. Furthermore, participant research allows the observer to have the same experiences as the people under study, which may provide important insights and understandings of individuals or groups. [2] However ...
Netnography uses these conversations as data. It is an interpretive research method that adapts the traditional, in-person participant observation techniques of anthropology to the study of interactions and experiences manifesting through digital communications (Kozinets 1998).
Sociologists have entered the discussion from the point of view of the ethnographer or participant observer, where some have argued against "exoticizing the ghetto" or "cowboy ethnography". [23] These works could be read as a check on the scholar centered work that can emerge when collecting ethnographic or participant observation data.