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The line of succession to the Scottish throne was governed by the Claim of Right Act 1689: Princess Anne of Denmark (born 1665), sister of the king's late wife; Upon his death, the throne passed to the first person in line, who became Queen Anne. The succession continued with the monarchs of Great Britain.
Williams did not produce any ethical theory or system; several commentators noted, unfairly in the view of his supporters, that he was largely a critic. Moore writes that Williams was unaffected by this criticism: "He simply refused to allow philosophical system-building to eclipse the subtlety and variety of human ethical experience."
In a prelude to the Act of Settlement to come twelve years later, the Bill of Rights barred Roman Catholics from the throne of England as "it hath been found by experience that it is inconsistent with the safety and welfare of this Protestant kingdom to be governed by a papist prince"; thus William III and Mary II were named as the successors ...
However in 1701 Sophia was the senior Protestant one, therefore with a legitimate claim to the English throne; Parliament passed over her Roman Catholic siblings, namely her sister Louise Hollandine of the Palatinate, and their descendants, who included Elizabeth Charlotte, Duchess of Orléans; Louis Otto, Prince of Salm, and his aunts; Anne ...
William is first in line for the British throne behind his father, King Charles III, who assumed the position following Queen Elizabeth II‘s death in September 2022. A source previously told Us ...
Writers Robert Worth, George Packer, David Greenberg, Mark Lilla, and Thomas Chatterton Williams drafted the letter. [2] Williams, described by The New York Times as having "spearheaded" the effort, was initially worried that its timing might cause it to be seen as a reaction to the George Floyd protests, which he considered a legitimate response to police brutality in the United States, but ...
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice (the socially just distribution of goods in a society).
Williams argues that this demands too much of moral agents—since (he claims) consequentialism demands that they be willing to sacrifice any and all personal projects and commitments in any given circumstance in order to pursue the most beneficent course of action possible.