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In historiography, historical revisionism is the reinterpretation of a historical account. [1] It usually involves challenging the orthodox (established, accepted or traditional) scholarly views or narratives regarding a historical event, timespan, or phenomenon by introducing contrary evidence or reinterpreting the motivations and decisions of the people involved.
[3] [13] They also questioned whether a revolution is purely political (i.e., concerned with the restructuring of government) or whether "it is an extensive and inclusive social change affecting all the various aspects of the life of a society, including the economic, religious, industrial, and familial as well as the political".
The Red Guards, the group of Finnish revolutionaries during the 1918 Finnish Civil War in Tampere, Finland. The term—both as a noun and adjective—is usually applied to the field of politics, but is also occasionally used in the context of science, invention or art.
The House Tax Hartal was an occasion of nonviolent resistance to protest a tax in parts of British India, with a particularly noteworthy example of hartal (a form of general strike) in the vicinity of Varanasi: British India: Demonstrators 1810 The West Florida rebellion against Spain, eventually becomes a short-lived republic. Spain: Rebels ...
Exactly 141 years ago at high noon, time changed forever in America. In Boston, time moved forward 16 minutes. In Baltimore 6. New Yorkers lost about 4 minutes.
An example of the dual nature of the right of revolution as both a natural law and as positive law is found in the American revolutionary context. Although the American Declaration of Independence invoked the natural law right of revolution, natural law was not the sole justification for American independence. English constitutional doctrine ...
The example of the first successful revolution against a European empire, and the first successful establishment of a republican form of democratically elected government, provided a model for many other colonial peoples who realized that they too could break away and become self-governing nations with directly elected representative government.
The seeming triumph of neoliberalism as the sole world-ideology led some liberal and conservative writers, such as Francis Fukuyama to write, as in his work The End of History and the Last Man, that although Marxist and Hegelian theory was correct in that dialectical materialism had led to an ideal society, this society was in fact late ...