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The revision of music in the liturgy took place in March 1967, with the passage of Musicam Sacram ("Instruction on music in the liturgy"). In paragraph 46 of this document, it states that music could be played during the sacred liturgy on "instruments characteristic of a particular people." Previously the pipe organ was used for accompaniment.
Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. [ 1 ]
Numerous ecclesiastical documents call the Eucharist and the celebration of the Holy Mass the supreme act of worship and as the center of the liturgical life of the Church, as Jesus Christ is the center of Catholic life and worship. The Second Vatican Council called the Eucharist the center and the summit: "The celebration of Mass, as the ...
Liturgical music originated as a part of religious ceremony, and includes a number of traditions, both ancient and modern.Liturgical music is well known as a part of Catholic Mass, the Anglican Holy Communion service (or Eucharist) and Evensong, the Lutheran Divine Service, the Orthodox liturgy, and other Christian services, including the Divine Office.
Musicam sacram is the title of an instruction on Roman Catholic sacred music issued by the Sacred Congregation of Rites on 5 March 1967 in conjunction with the Second Vatican Council. [1] The instruction deals with the form and nature of worship music [ citation needed ] within the framework of Sacrosanctum concilium . [ 2 ]
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office .
The document is divided in three parts revolving around the Eucharist as a mystery (1) to be believed, (2) to be celebrated, and (3) to be lived. To be believed In Sacramentum caritatis , Benedict quotes John 6:51, ""I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I ...
The form of this celebration in the middle of the second century is described by Justin Martyr as very similar to today's Eucharistic rites known in the West as the Mass and in much of the East as the Divine Liturgy. The regular celebration was held each week on the day called Sunday, [167] which Christians were also calling the Lord's Day. [168]