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A Pygmy fights a crane, Attic red-figure chous, 430–420 BC, National Archaeological Museum of Spain. The Pygmies (Ancient Greek: Πυγμαῖοι Pygmaioi, from the adjective πυγμαῖος, from the noun πυγμή pygmē "fist, boxing, distance from elbow to knuckles," from the adverb πύξ pyx "with the fist") were a tribe of diminutive humans in Greek mythology.
Monopods (also called sciapods, skiapods, skiapodes) were mythological dwarf-like creatures with a single, large foot extending from a leg centred in the middle of their bodies. The names monopod and skiapod (σκιάποδες) are both Greek , respectively meaning "one-foot" and "shadow-foot".
A dwarf (pl. dwarfs or dwarves) is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history; however, they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen.
Face of the Heysham hogback depicting four figures with upraised arms, which have been interpreted as Austri, Vestri, Norðri and Suðri holding up the sky [1]. In Nordic mythology, Austri, Vestri, Norðri and Suðri (Old Norse pronunciation: [ˈɔustre, ˈwestre, ˈnorðre, ˈsuðre]) [citation needed]; are four dwarfs who hold up the sky after it was made by the gods from the skull of the ...
Agamemnon, Talthybius and Epeius, relief from Samothrace, ca. 560 BC, Louvre. In Greek mythology, the Cabeiri or Cabiri / k ə ˈ b aɪ r iː / [1] (Ancient Greek: Κάβειροι, Kábeiroi), also transliterated Kabeiri or Kabiri, [2] were a group of enigmatic chthonic deities.
In Greek mythology, Eris (Ancient Greek: Ἔρις, romanized: Eris, lit. 'Strife') is the goddess and personification of strife and discord, particularly in war, and in the Iliad (where she is the "sister" of Ares the god of war).
The Paracelsian concept of elementals draws from several much older traditions in mythology and religion. Common threads can be found in folklore, animism, and anthropomorphism. Examples of creatures such as the Pygmy were taken from Greek mythology. The elements of earth, water, air, and fire, were classed as the fundamental building blocks of ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.