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The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
Tertullian (ca.160 – ca.220 AD) held that the Roman Empire was the restraining force written about by Paul in 2 Thessalonians 2:7-8. The fall of Rome and the disintegration of the ten provinces of the Roman Empire into ten kingdoms were to make way for the Antichrist.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin". [1] [a]
Acts 2 and Acts 3; Peter 1; 1 Corinthians 15; 1 Thessalonians 4 and 1 Thessalonians 5; 2 Thessalonians 1 and 2 Thessalonians 2; Titus 2:13; Revelation 14:14-20 and Revelation 20:1-6; Books. Anderberg, Roy W., Post Tribulation Rapture Wheatmark Publishing, 2008, ISBN 978-1-58736-018-3; Alnor, William M., Soothsayers of the Second Advent. Fleming ...
1. ‘The Apostasy: a Commentary on 2 Thessalonians, Chapter ii.,’ 1853. 2. ‘The First and Second Advent, with reference to the Jew, the Gentile, and the Church of God,’ 1858. 3. ‘Lyra Sacra: being a Collection of Hymns Ancient and Modern, Odes, and Fragments of Sacred Poetry,’ 1861; 3rd edit. 1865. 4.
The entire Commentary was re-edited by George Burder and John Hughes in 1811. [5] [8] Henry's commentaries are primarily theological, dealing with the scripture text as presented, with his prime intention being explanation for practical and devotional purposes, giving a theological commentary on each chapter of Scripture. [14]
The First Epistle to the Thessalonians, which was likely the first of Paul's letters, introduces a characterization of the Holy Spirit in 1:6 and 4:8 which persist throughout his epistles. [2] In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received ...
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
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