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The Dutch doed-koecks or 'dead-cakes', marked with the initials of the deceased, introduced into America in the 17th century, were long given to the attendants at funerals in old New York. The 'burial-cakes' which are still made in parts of rural England, for example Lincolnshire and Cumberland, are almost certainly a relic of sin-eating.
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Cloth, and then paper, became the staple materials used when books became so cheap—thanks to the introduction of steam-powered presses and mechanically produced paper—that to have them hand-bound became disproportionate to the cost of the book itself. Not only were the new types of book-covers cheaper to produce, they were also printable ...
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Soul cakes formed a key part of the Souling traditions. In Staffordshire, the cakes were also called Soul-mass or "somas" cakes. In East Yorkshire, "somas loaves" were traditionally distributed. [33] In some counties, the Soul-mass cake was "made on All Souls' Day, November 2nd, and always in a triangular shape". [34]
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