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  2. Humiliation of Christ - Wikipedia

    en.wikipedia.org/wiki/Humiliation_of_Christ

    In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek: κύριος) as "the Lord and Master", e.g. in his Transfiguration. [10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his ...

  3. Kenosis - Wikipedia

    en.wikipedia.org/wiki/Kenosis

    Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself (ekenōsen heauton), taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death ...

  4. Luke 13 - Wikipedia

    en.wikipedia.org/wiki/Luke_13

    Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem. [1]

  5. Pharisee and the Publican - Wikipedia

    en.wikipedia.org/wiki/Pharisee_and_the_Publican

    To some who thought they were self righteous and regarded others with contempt, Jesus told this parable: “Two men went to the temple to pray: one a Pharisee and the other a Tax Collector. The Pharisee, standing by himself was praying thusly: ‘God, I thank you that I am not like other men: thieves, rogues, adulterers — or this tax collector.

  6. Matthew 4:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:7

    Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.

  7. Teaching of Jesus about little children - Wikipedia

    en.wikipedia.org/wiki/Teaching_of_Jesus_about...

    In Matthew, Jesus suggests that these offending parts should be "cut off," whereas the passage in Thomas takes a different tone in describing spiritual cleansing and renewal: From the Gospel of Thomas: 22. Jesus saw some babies nursing. He said to his disciples, "These nursing babies are like those who enter the (Father's) kingdom".

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