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Anglo-Saxon runes or Anglo-Frisian runes are runes that were used by the Anglo-Saxons and Medieval Frisians (collectively called Anglo-Frisians) as an alphabet in their native writing system, recording both Old English and Old Frisian (Old English: rūna, ᚱᚢᚾᚪ, "rune").
The Finnish word runo, meaning 'poem', is an early borrowing from Proto-Germanic, [12] and the source of the term for rune, riimukirjain, meaning 'scratched letter'. [13] The root may also be found in the Baltic languages , where Lithuanian runoti means both 'to cut (with a knife)' and 'to speak'.
[2] The symbol became so ubiquitous that it was frequently typeset using runes rather than letters; during the Nazi period, an extra key was added to German typewriters to enable them to type the double-sig logo with a single keystroke [4] Eif: Zeal/enthusiasm The Eif rune is a rotated and reflected version of the ᛇ or Eihwaz rune.
A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth. Pentacle: Mesopotamia: An ancient symbol of a unicursal five-pointed star circumscribed by a circle with many meanings, including but not limited to, the five wounds of Christ and the five elements (earth, fire, water, air, and soul).
The Elder Futhark (named after the initial phoneme of the first six rune names: F, U, Þ, A, R and K) has 24 runes, often arranged in three groups of eight runes; each group is called an ætt [2] (pl. ættir; meaning 'clan, group', although sometimes thought to mean eight). In the following table, each rune is given with its common transliteration:
This suggests that the medieval Scandinavian scribes had a widespread familiarity with the names and the meanings of the individual runes. In the oldest preserved manuscript of the Poetic Edda from 1270, and which is written with the Latin alphabet, the m is used as a conceptual rune meaning "man" and in Hávamál it appears 43 times. [8]
The evolution of the rune in the Elder Futhark during the centuries. The Elder Futhark s rune is attested in main two variants, a "Σ shape" (four strokes), more prevalent in earlier (3rd to 5th century) inscriptions (e.g. Kylver stone), and an "S shape" (three strokes), more prevalent in later (5th to 7th century) inscriptions (e.g. Golden horns of Gallehus, Seeland-II-C).
In the ceremonial magic of the Middle Ages, sigils were used in the summoning of these beings and were the pictorial equivalent to their true name. Demon name Image
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