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A tile design by William de Morgan, 1872 (Victoria & Albert Museum). The majority of literary allusions to the fable have contrasted the passivity of King Log with the energetic policy of King Stork, but it was pressed into the service of political commentary in the title "King Stork and King Log: at the dawn of a new reign", a study of Russia written in 1895 by the political assassin Sergey ...
The frogs, disorganized and directionless, asked the god Jupiter for a king. So the gods threw down a log into the water. This log king was amiable and supported the frogs in their lounging. The young frogs, knowing nothing but the time of the log, sat upon the log and croaked to Jupiter about theirs woes with the government.
Perry 43. Two Frogs Perry 44. The Frogs ask Zeus for a King. Perry 45. The Oxen and the Squeaking-Axle. Perry 46. The North Wind and the Sun. Perry 47. The Boy with the Stomach-Ache Perry 48. The Nightingale and the Bat Perry 49. The Herdsman who lost a Calf Perry 50. The Weasel and Aphrodite. Perry 51. The Farmer and the Snake. Perry 52. The ...
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A plague of frogs is seen as a punishment in the Old Testament of the Bible. A frog being eaten by King Stork, by Milo Winter to illustrate a 1919 Aesop anthology. Two fables attributed to Aesop, The Frogs Who Desired a King and The Frog and the Ox feature frog characters. The Frogs is a comic play by Aristophanes.
Noted for listing a variety of international works, 1001 Children's Books You Must Read Before You Grow Up features stories originally written in a multitude of languages, which includes Japanese, Slovak, Italian, Chinese, Swedish, Russian and Dutch. [3]
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The Greeks and Romans associated frogs with fertility and harmony, and with licentiousness in association with Aphrodite. [4] The combat between the Frogs and the Mice (Batrachomyomachia) was a mock epic, commonly attributed to Homer, though in fact a parody of his Iliad. [8] [9] [10] The Frogs Who Desired a King is a fable, attributed to Aesop.