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Mary of Clopas is suggested to be the same as "Mary, the mother of James the younger and Joses", "Mary the mother of James and Joseph" and the "other Mary" in Jesus's crucifixion and post-resurrection accounts in the Synoptic Gospels. Proponents of this identification argue that the writers of the Synoptics would have called this Mary, simply ...
Josephus' James passage attests to the existence of Jesus as a historical person and that some of his contemporaries considered him the Messiah. [10] [23] According to Bart Ehrman, Josephus' passage about Jesus was altered by a Christian scribe, including the reference to Jesus as the Messiah. [24]
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Luke 2:41–51 reports the visit of Mary, Joseph, and Jesus to the Temple in Jerusalem when Jesus was 12 years old but does not mention any siblings. Robert Eisenman is of the belief Luke sought to minimise the importance of Jesus' family by whatever means possible, editing James and Jesus' brothers out of the Gospel record. [66]
The Gospel of James, also known as the Protoevangelium of James, and the Infancy Gospel of James, is an apocryphal gospel most likely written around the year 145 AD, expanding the infancy stories contained in the Gospels of Matthew and Luke. It also presents a narrative concerning the birth and upbringing of Mary herself.
The discovery of a coffin first made headlines in 2002 when researchers found an inscription that reads: "James, son of Joseph, brother of Jesus."
In 2021, James Crossley (editor of the Journal for the Study of the Historical Jesus) announced that historical Jesus scholarship now had moved to the era of the Next Quest. The Next Quest has moved on from the criteria, obsessions with the uniqueness of Jesus, and the supersessionism still implicit in scholarly questions of the Jewishness of ...
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