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A small building of Gurudwara Gyan Godri Sahib existed till 1975 at Landhaura House area in Har Ki Pauri of Haridwar where a tenant, Ram Piari, used to pray before a copy of the Guru Granth Sahib. After Kumbh Mela stampede of 1966, Haridwar administration acquired Landhora House to widen Har Ki Pauri in 1979 [ 9 ] [ 10 ] and demolished the ...
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
Its founder, Guru Nanak, summarized this perspective by saying, "Truth is the highest virtue, but higher still is truthful living." [17]: 234 Sikhism lays emphasis on Ėk nūr te sab jag upjiā, 'From the one light, the entire universe welled up.' [18] Guru Nanak also emphasized his teachings to his disciples by giving them real-life examples.
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo: The Guru led the Sikhs directly to practice Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru.
According to Bhai Mani Singh, the first Var of the work is the only genuine and attestable janamsakhi tradition covering the life of Guru Nanak. [1] Bhai Mani Singh would author a janamsakhi rendition, known as the Gyan-ratnavali or Bhai Mani Singh Janam Sakhi , based upon the first var of Varan Bhai Gurdas.
Guru Nanak is credited with the former, while Guru Gobind Singh is credited with the latter. [1] Jaap Sahib is structured as a stotra that are commonly found in 1st millennium CE Hindu literature. The Jaap Sahib, unlike the Japji Sahib, is composed predominantly in Braj-Hindi and the Sanskrit language, with a few Arabic and Persian words, and ...
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]
The content and arrangement of the Siddh Gosht is presented as a debate (from the Sanskrit "goshti") between Nanak and the yogis called Siddhs. [9] The yogic orders, particularly those of the Nath Yogis who derived their authority from their master, Gorakhnath, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the Janamsakhis. [9]