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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
According to the Sūtra on Ten Methods of Rebirth in Amitābha Buddha's Land (十往生阿彌陀佛國經), those people who are devoted to attaining rebirth in the Western Pure Land are protected by a great number of bodhisattvas. Twenty-five of them are given by name: Avalokiteśvara; Mahāsthāmaprāpta; Bhaiṣajyarāja; Bhaiṣajyasamudgata
When he saw the Buddha, he thought it worthwhile to give his life for the Buddha. And he burnt himself, like a torch. Then the Buddha Kassapa foretold that Nārada would be the future buddha. [4] After Maitreya Buddha died, there will be 100,000 Sunya-Kalpas. After the 100,000 Sunya-Kalpas, there will be a Maṇḍa-Kalpa.
According to Lars Tore Flåten, Hindu perceptions, particularly in the literature by Hindu nationalists, are that "Buddha did not break away from the spiritual ideas of his age and country," claiming that scholars such as Hermann Oldenberg (1854-1920), Thomas Rhys Davids (1843-1922) and Sarvepalli Radhakrishnan (1888-1975) state there is much ...
Seven years after the Buddha's enlightenment, she came down to visit Tavatimsa Heaven, where the Buddha later preached the Abhidharma to her. [ 1 ] In Hinduism , the tushitas are referred to as one of the nine gana deities: adityas , visvedevas , vasus , tushitas, abhasvaras , anilas, maharajikas , sadhyas , and the rudras .
A Buddha must master numerous arts and skills in his youth. A Buddha must live in the palace and enjoy his life with his wife. A Buddha must make a great departure from his palace and become a renunciant . A Buddha must practice asceticism. A Buddha must sit under a buddha tree (like the bodhi tree) on a bodhimanda (place of awakening)
Dīpankara also mentions several details of the future Buddha's life, such as the names of his parents and main disciples. When Dīpankara makes this statement, many devotees who believe they cannot yet attain enlightenment under Dīpankara vow that they will attain it under the next Buddha, Sākyamuni. [10]
The next group of texts are those that Tibetan hagiographies state were taught to Asaṅga by Maitreya and are thus known as the "Five Dharmas of Maitreya" in Tibetan Buddhist scholasticism. According to D.S. Ruegg, the "five works of Maitreya" are mentioned in Sanskrit sources from only the 11th century onwards. [ 25 ]