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Hantises is an intellectual and lyrical autobiography of an alter ego name Friday Burns. It raises concerns about perilous connections that exist between books and people's lives. It is intended as a tribute to literature and to love stories, whether written on paper or experienced in real life.
The literary concept of the heteronym refers to one or more imaginary character(s) created by a writer to write in different styles. Heteronyms differ from pen names (or pseudonyms, from the Greek words for "false" and "name") in that the latter are just false names, while the former are characters that have their own supposed physiques, biographies, and writing styles.
An alter ego (Latin for "other I") means an alternate self, which is believed to be distinct from a person's normal or true original personality. Finding one's alter ego will require finding one's other self, one with a different personality. Additionally, the altered states of the ego may themselves be referred to as alterations.
Lacan uses his concept of the letter to distance himself from the Jungian approach to symbols and the unconscious.Whereas Jung believes that there is a collective unconscious which works with symbolic archetypes, Lacan insists that we must read the productions of the unconscious à la lettre - in other words, literally to the letter (or, more specifically, the concept of the letter which Lacan ...
An alter ego (from Latin, "other I") is another self, a second personality or persona within a person. The term is commonly used in literature analysis and comparison to describe characters who are psychologically identical.
Metamagical Themas was also published in French, under the title Ma Thémagie (InterEditions, 1988), the translators being Jean-Baptiste Berthelin, Jean-Luc Bonnetain, and Lise Rosenbaum. The wordplay was lost in the French title, and replaced with another one ( ma Thémagie would translate to "my themagy", where "themagy" is a neologism , but ...
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“For Sartre, the ego is not the subject of, but an object for consciousness and depends on the latter for existence." [8]:23 "The Ego (including both the 'I' and the 'Me') does not come into existence until the original consciousness has been made the object of reflection. Thus there is never an Ego-consciousness but only consciousness of the ...