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Palo, also known as Las Reglas de Congo, is a polytheistic African diasporic religion that developed in Cuba during the late 19th or early 20th century. It draws heavily upon the traditional Kongo religion of Central Africa, with additional influences taken from Catholicism and from Spiritism .
The Kongo cosmogram (also called yowa or dikenga cross, Kikongo: dikenga dia Kongo or tendwa kia nza-n' Kongo) is a core symbol in Bakongo religion that depicts the physical world (Ku Nseke), the spiritual world (Ku Mpémba), the Kalûnga line that runs between the two worlds, the sacred river that forms a circle through the two worlds, the four moments of the sun, and the four elements.
The trouble in this instance is that the ritual language generally used in Palo, often called Palo Kikongo, doesn't seem to be recognised by the {} template. We have the same issue with the FA-rated Santería article, with that religion's ritual language, Lucumí, also not being recognised by the system.
A nganga (pl. banganga or kimbanda) is a spiritual healer, diviner, and ritual specialist in traditional Kongo religion. [1] These experts also exist across the African diaspora in countries where Kongo and Mbundu people were transported during the Atlantic slave trade, such as Brazil, the southern United States, Haiti and Cuba.
A Simbi (also Cymbee, Sim'bi, pl. Bisimbi) is a Central African water and nature spirit in traditional Kongo religion, as well as in African diaspora spiritual traditions, such as Hoodoo in the southern United States and Palo in Cuba. Simbi have been historically identified as water people, or mermaids, pottery, snakes, gourds, and fire.
Religious traditions of African origin have survived in Cuba, and are the basis of ritual music, song and dance quite distinct from the secular music and dance. The religion of Yoruban origin is known as Lucumí or Regla de Ocha ; the religion of Congolese origin is known as Palo , as in palos del monte . [ 11 ]
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Kongo religion (Kikongo: Bukongo or Bakongo) encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo , its leaders were able to influence much of the traditional religious practices across the Congo Basin . [ 1 ]