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Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
First page of the Codex Boernerianus; in Romans 1:7 "in Rome" replaced into "in love". Romans 1:7. ἐν Ῥώμῃ (in Rome) – א A B C D K P Ψ 33 81 88 104 181 ...
Proponents of both sola fide and the Roman Catholic position of the necessity of both faith and works find support in Romans. Martin Luther in his translation of the Bible controversially added the word "alone" (allein in German) to Romans 3:28 so that it read: "thus, we hold, then, that man is justified without doing the works of the law ...
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
John 10:34 John 1:12 Whenever now human beings become participants in the divine nature, yes, conformed to Christ on earth and in heaven Romans 8:14 1 John 3:1, they yet do not become identical in nature and person to what God and Christ are. Oh, no!
Sinaiticus, Matthew 3:7-4:19 Matt 3:10-12 from Papyrus 101. Matthew 3:9. εν εαυτοις (in yourselves) – omitted by it mss syr s Chrysostom. Matthew 3:11. οπισω μου (behind me) – omitted by 𝔓 101 it a,d cop sa mss Cyprian. Matthew 3:11 και πυρι (and fire) – omitted by E S V Ω 2 28 517 579 1424 𝔐 syr pal ...
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.