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In Joshua 1:2, Joshua was commanded to 'go' (cf. Matthew 28:19) and cross the Jordan River, whereas in Joshua 1:7 Joshua was to 'act in accordance with all the law that my servant Moses commanded you', then in Joshua 1:9 (the pericope's conclusion) God promises his presence: 'for the Lord your God is with you wherever you go'. [3]
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.
Ancient underground quarry, Jordan Valley, possibly associated by the Byzantines with Gilgal and the "twelve stones" Yom HaAliyah, Israeli national holiday created to honor the Jewish people carrying the Ark of the Covenant crossing the Jordan River into the Land of Israel at Gilgal as recorded in the Book of Joshua in the Bible.
Zaretan or Zarethan (Hebrew: צָרְתָן), also known as Zeredathah, is a city mentioned in the Hebrew Bible as near the location where the Hebrews crossed the Jordan (Joshua 3:16). In the books of Joshua ( 3:16 , KJV "Zaretan") and 1 Kings ( 4:12 KJV "Zartanah", 7:46 "Zarthan"), it is called Zarethan, but in 2 Chronicles it is called ...
Abarim (Hebrew: הָעֲבָרִים, romanized: Hā-Avārīm) [1] [2] is the Hebrew name used in the Bible for a mountain range "across the Jordan", understood as east of the Jordan Rift Valley, i.e. in Transjordan, to the east and south-east of the Dead Sea, extending from Mount Nebo — its highest point — in the north, perhaps to the Arabian desert in the south.
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The Jordanian side uses the names Al-Maghtas, Bethany beyond the Jordan and Baptism(al) Site, while the western part is known as Qasr al-Yahud.The nearby Greek Orthodox Monastery of St John the Baptist has a castle-like appearance (thus qasr, "castle"), and tradition holds that the Israelites crossed the river at this spot (thus al-Yahud, "of the Jews").
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