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Eliphaz [5] אֱלִיפָ֑ז By Adah [6] עָדָ֗ה daughter of Elon אֵילֹון֙ the Hittite. (possibly the same Eliphaz the Temanite in the Book of Job ) Married before Jacob's flight to Haran
Eliphaz (Hebrew: אֱלִיפָז ’Ělīp̄āz, "El is pure gold") is called a Temanite . He is one of the friends or comforters of Job in the Book of Job in the Hebrew Bible . The first of the three visitors to Job ( Job 2:11 ), he was said to have come from Teman, an important city of Edom ( Amos 1:12 ; Obadiah 9 .
Then Eliphaz the Temanite answered and said, [16] "Eliphaz": from Hebrew: אֱלִיפָז, ’Ělīp̄āz, "El is pure gold" (alternatively, "My God is separate" or "My God is remote" [17]), is mentioned first among Job's visitors , and the first to respond to Job's words, so he is regarded as the oldest. [18]
The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels. It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz .
Job 4:12-5:7: Eliphaz tries to warn Job about complaining against God because only the ungodly resent the dealings of God and by their impatience bring down his wrath upon them. Job 5:8-27: Eliphaz appeals to Job to follow a different course, to seek after God, for God only smites to heal or to correct, to draw people to himself and away from evil.
Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious. He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1 ...
The first part of this section contains Eliphaz's rebuke to Job for the choices Job made and the emptiness of the words of Job, who thinks of himself as a wise man (verses 1–6). [11] Eliphaz concerns that Job undermines the proper attitude of respecting God (Eliphaz is the only one of Job's three friends who refers to the "fear of God"). [12]
Zophar only speaks twice to Job, unlike friends Bildad and Eliphaz who each give three speeches. Zophar is the most impetuous and dogmatic of Job's three visitors: He is the first to accuse Job directly of wickedness; claiming that Job's punishment is indeed too good for him (), and he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7–12).