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An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
The masculine first name Gregory or Grégory derives from the Latin name "Gregorius", which came from the late Greek name "Γρηγόριος" (Grēgórios) meaning "watchful, alert" (derived from "ἐγείρω" "egeiro" meaning "to awaken, arouse"). (See also the egrḗgoroi or Watcher angels in Second Book of Enoch).
Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the 64th Bishop of Rome from 3 September 590 to his death. [1] [a] He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. [2]
Prior to the twentieth century, Acts of Andrew was known chiefly through a book about Andrew by the medieval bishop Gregory of Tours. At that time, Gregory's book was considered to be a reliable epitome of the Acts of Andrew. The first modern edition of the work was a reconstruction published in 1924 by M. R. James that
The Jewish pseudepigraphon Second Book of Enoch (Slavonic Enoch) refers to the Grigori, who are the same as the Watchers of 1 Enoch. [17] The Slavic word Grigori used in the book is a transcription [18] of the Greek word ἐγρήγοροι egrḗgoroi, meaning "wakeful". [19] The Hebrew equivalent is ערים, meaning "waking", "awake". [20]
The Book of Job (/ dʒ oʊ b /; Biblical Hebrew: אִיּוֹב, romanized: ʾĪyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. [1] Scholars generally agree that it was written between the 7th and 4th centuries BCE. [2]
Gregory used Plato's definition of virtue as ‘something that admits of no master [ἀδέσποτον]’ in the service of his own theological arguments against slavery: (1) each human is an image of God and therefore free, (2) the equality of all humans reflects the equality of the divine Persons and (3) just as the divine nature cannot be ...
[3] [4] When Greek and Hebrew letters ran out, Gregory assigned uncials numerals with an initial 0 (to distinguish them from the symbols of minuscule manuscripts). Codex Sinaiticus received the number 01, Alexandrinus – 02, Vaticanus – 03, Ephraemi – 04, etc. The last uncial manuscript known by Gregory received number 0161. [5]
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