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Gregory Eddie, a character in Abbott Elementary; Gregory Goyle, a character in J.K. Rowling's Harry Potter; Gregory Herd, in Marvel Comics stories; Gregory, Chris’s best friend in the TV series Everybody Hates Chris; Gregory Hirsch, cousin in the Roy family Succession; Gregory Heffley, protagonist of the Diary of a Wimpy Kid series; Gregory ...
Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the 64th Bishop of Rome from 3 September 590 to his death. [1] [a] He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. [2]
To Gregory, the human being is exceptional being created in the image of God. [6] Humanity is theomorphic both in having self-awareness and free will, the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. [7]
Gregory Thaumaturgus or Gregory the Miracle-Worker (Ancient Greek: Γρηγόριος ὁ Θαυματουργός, Grēgórios ho Thaumatourgós; Latin: Gregorius Thaumaturgus; c. 213 – 270), also known as Gregory of Neocaesarea, was a Christian bishop of the 3rd century.
The noun first appears in the writings of Maximus Confessor (d. 662) but the related verb perichoreo is found earlier in Gregory of Nazianzus (d. 389/90). [2] Gregory used it to describe the relationship between the divine and human natures of Christ as did John of Damascus (d. 749), who also extended it to the "interpenetration" of the three ...
Gregory of Nazianzus (Greek: Γρηγόριος ὁ Ναζιανζηνός, romanized: Grēgorios ho Nazianzēnos; c. 329 [4] – 25 January 390), [4] [5] also known as Gregory the Theologian or Gregory Nazianzen, was an early Roman Christian theologian and prelate who served as Archbishop of Constantinople from 380 to 381.
The fathers set out to demonstrate that Christians could hold their own in conversations with learned Greek-speaking intellectuals and that Christian faith, while it was against many of the ideas of Plato and Aristotle (and other Greek philosophers), was an almost scientific and distinctive movement with the healing of the soul of man and his union with God at its center—one best represented ...
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [18] as used in Malachi 4:5, [19] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
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