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[51] NCJW has created resources that explain misconceptions, Hebrew scriptures, and Jewish support regarding Judaism and abortion and their work makes clear that abortion access is an issue of religious freedom. In their work, they advocate for reproductive justice for all people, including marginalized groups who are affected the most by ...
These views toward abortion are still referenced and used by several modern Islamic theologians and scholars. [1] According to religious studies scholar Zahra Ayubi, historically Muslim thought was more concerned with the topic of preservation of human life and safeguarding of the mother's life than with determining when life begins. [11]
In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. Generally speaking, Orthodox Jews oppose abortion after the 40th day, [ 59 ] [ 60 ] with health-related exceptions, and reform Jews tend to allow greater ...
Judaism and Islam also taught various forms of pre-existence of a soul created by God, but believed in only one earthly incarnation, and that the soul enters the body at conception. [ citation needed ] Plato believed that the pre-existent soul enters the body at first breath.
Pre-Islamic Arabic culture similarly had an adultery ordeal, although in scientific terms, compared to the Israelite ritual it relied more on nausea, than on directly poisoning the woman. In this pre-Islamic Arabic ritual, the woman simply took oaths attesting to her innocence, and asking the divinity to cause her to have a miscarriage/abortion ...
Vahid Brown states that the cross-fertilization among Jewish and Islamic philosophical mysticism, including Kabbalah and Sufism, in Al-Andalus, Spain during its Golden Age, apart from its impact on European Renaissance, had a strong influence in later developments in both philosophies in the rest of the Jewish and Muslim world. [2]
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
The Jews of Islam (1984) is a book written by Middle-East historian and scholar Bernard Lewis. The book provides a comprehensive overview of the history and the state of the Jews living in the Islamic world (as contrasted to the Jews of Christendom).