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Tolstoy cites the time, effort, public funds, and public respect spent on art and artists [2] as well as the imprecision of general opinions on art [3] as reason for writing the book. In his words, "it is difficult to say what is meant by art, and especially what is good, useful art, art for the sake of which we might condone such sacrifices as ...
Instead, the work focuses on Jesus's teachings to his followers, presumably those which Tolstoy found most compelling. The Gospel in Brief is thought by some to be deeply reflective of Tolstoy's own interpretation of Christianity. [2] The Gospel in Brief is said to be the result of Tolstoy's close study of the original Koine Greek New Testament ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
It is the culmination of 30 years of Tolstoy's thinking and lays out a new organization for society based on an interpretation of Christianity focusing on universal love. The Kingdom of God Is Within You is a key text for Tolstoyan proponents of nonviolence, of nonviolent resistance, and of the Christian anarchist movement. [2]
Detail of Noah in Genesis. Genesis was met with critical acclaim. [2] Seldon Rodman wrote in The New York Times that it was "the most ambitious mural painting north of the Rio Grande". [7] Lebrun wrote that it was "the best and most conclusive work I have painted to date". [2] Leonard Baskin, referencing Prometheus, wrote, "José Clemente can ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
The book was eagerly awaited. "How all of us rejoiced," one critic wrote on learning that Tolstoy had decided to make his first fiction in 25 years, not a short novella but a full-length novel. "May God grant that there will be more and more!" It outsold Anna Karenina and War and Peace.