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Theological agapism holds that our love of God is expressed by loving each other. As the ethics of love, agapism indicates that we should do the most loving thing in each situation, letting love determine our obligation rather than rules. Alternatively, given a set of rules, agapism indicates to follow those rules which produce the most love.
Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
On the verse, "Love your fellow as yourself", the classic commentator Rashi quotes from Torat Kohanim, an early Midrashic text regarding the famous dictum of Rabbi Akiva: "Love your fellow as yourself – Rabbi Akiva says this is a great principle of the Torah."
Rather than finding compassion within oneself, we are obligated to find compassion from our empathy and natural connectedness to others. This love for one’s neighbor because they are ones neighbor is an important theme seen in modern views of love in Jewish ethics. [23] Love can be expressed in a myriad of ways in the Jewish tradition.
Other writers of the period also emphasized the social dimension of self-knowledge; Thomas Elyot linked the maxim to the Biblical commandment "Love thy neighbour as thyself", and Samuel Pufendorf argued that one should know oneself to be a member of society and obey the laws created for the common good. [80]
can be a simple do-it-yourself process. Many people create their Best Year Yet plan in January so they can plan the calendar year ahead. But the process of reflection and planning can be done at any time of the time of the year with equal success. Don't think of this as a book that's only about January through December --- if
Self-esteem encompasses beliefs about oneself (for example, "I am loved", "I am worthy") as well as emotional states, such as triumph, despair, pride, and shame. [1] Smith and Mackie define it by saying "The self-concept is what we think about the self; self-esteem, is the positive or negative evaluations of the self, as in how we feel about it ...
It may simply reflect the "seven rules (Middot) of Hillel", in this case the first one, called Ḳal wa-ḥomer (Hebrew: קל וחומר). Most Christian denominations view the Great Commandment alongside the law to love one's neighbor as forming the core of the Christian religion. The second passage is considered to be a form of the Golden ...