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The term is a combination of chiram, or 'permanent', and jīvi, or 'lived'.It is similar to amaratva, which refers to true immortality.At the end of the last manvantara (age of Manu), an asura named Hayagriva attempted to become immortal by swallowing the sacred pages of the Vedas, as they escaped from the mouth of Brahma.
Ravana, Ravana is a mythological King in Hindu mythology. Rawana was an ambitious brahmin who went on to lead the asuras or demons on several wars against the gods. He prayed to Brahma for immortality although it was refused by the later. Brahma however gave him the boon that he would only be killed by a human.
Seven Immortals / Chiranjivi (Hindu Mythology) This page was last edited on 30 December 2019, at 02:21 (UTC). Text is available under the Creative Commons ...
A legendary mountain in Chinese mythology, said to be situated on an island in the Bohai sea, home to Taoist immortals. Moving Sands: One of the obstacles the fictional version of the monk Xuanzang and companions must cross over on their mission to fetch the Buddhist scriptures from India and return them to Tang China. Red River
Mythology portal; Eight Immortals, a similar group of Taoist immortals; Fu, Lu, and Shou (福祿壽), three deities of stars from Chinese folk religion, representing auspiciousness, good life and longevity. He-He Er Xian (和合二仙), Immortals of Harmony and Union, associated with happy marriages
In Hindu faith, Sarama is a mythological being referred to as the dog of the gods, or Deva-shuni. Sarameya (literally, "sons of Sarama") are the children of Sarama, whose names are Shyama and Sabala. Sharvara is an ancient Hindu mythical dog belonging to Yama. Sisara is the husband of Sarama, father of the Sarameya.
'city of the immortals' IAST: Amarāvatī) [1] is the capital city of Svarga, the realm of Indra, the king of the devas, in Hinduism, Buddhism, and Jainism. [2] It is also called Devapura , ‘city of the devas’ and Pūṣābhāsā , ‘sun-splendour’ in the Puranas .
In the mythical narratives of the Itihasa-Purana there is no clear distinction between mythology, hagiography and historiography. [2] The Indian tradition regards the Itihasa-Purana as authoritative historical writings, documenting past events [ 1 ] and prescribing dharma , the right way tho live. [ 7 ]
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