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The felicific calculus is an algorithm formulated by utilitarian philosopher Jeremy Bentham (1748–1832) for calculating the degree or amount of pleasure that a specific action is likely to induce. Bentham, an ethical hedonist , believed the moral rightness or wrongness of an action to be a function of the amount of pleasure or pain that it ...
Generally, ethical calculus refers to any method of determining a course of action in a circumstance that is not explicitly evaluated in one's ethical code. A formal philosophy of ethical calculus is a development in the study of ethics , combining elements of natural selection , self-organizing systems , emergence , and algorithm theory.
An Introduction to the Principles of Morals and Legislation is a book by the English philosopher and legal theorist Jeremy Bentham "originally printed in 1780, and first published in 1789." [1] Bentham's "most important theoretical work," [2] it is where Bentham develops his theory of utilitarianism and is the first major book on the topic.
Bentham's "hedonistic" theory (a term from J. J. C. Smart) is often criticised for lacking a principle of fairness embodied in a conception of justice. In Bentham and the Common Law Tradition, Gerald J. Postema states: "No moral concept suffers more at Bentham's hand than the concept of justice. There is no sustained, mature analysis of the ...
Benthamism, the utilitarian philosophy founded by Jeremy Bentham, was substantially modified by his successor John Stuart Mill, who popularized the term utilitarianism. [3] In 1861, Mill acknowledged in a footnote that, though Bentham believed "himself to be the first person who brought the word 'utilitarian' into use, he did not invent it.
2.2.3.1 Harm principle. 2.2.3.2 ... Bentham's famous formulation of utilitarianism is known as ... Mill's solution to inequality of wealth brought about by ...
One common view is to classify consequentialism, together with virtue ethics, under a broader label of "teleological ethics". [7] [1] Proponents of teleological ethics (Greek: telos, 'end, purpose' + logos, 'science') argue that the moral value of any act consists in its tendency to produce things of intrinsic value, [1] meaning that an act is ...
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).