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The 1989 Ürümqi unrest, also known as the 19 May riots in Ürümqi (Chinese: 乌鲁木齐五·一九骚乱) took place in the city of Ürümqi in May 1989, which began with Muslim protesters marched and finally escalated into violent attack [1] against a Xinjiang Chinese Communist Party (CCP) office tower at People's Square on 19 May 1989.
In September 2009, Ürümqi, the capital of the Xinjiang Uyghur Autonomous Region in the People's Republic of China, experienced a period of unrest in the aftermath of the July 2009 Ürümqi riots. Late August and early September saw a series of syringe attacks on civilians. In response to the attacks, thousands of residents held protests for ...
A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region, in northwestern China.The first day's rioting, which involved at least 1,000 Uyghurs, [12] began as a protest, but escalated into violent attacks that mainly targeted Han people.
Name ISSN Abbreviations Publication Years Publisher City, State/Province Country Affiliation Abr-Nahrain 0065-0382 Abr-N 1960-1998 Semitic Studies, Melbourne and Sydney Uni Peeters Melbourne Leuven Australia Belgium Academic Adventist Review Orig The Present Truth 0161-1119 1849–present Review and Herald Hagerstown, Maryland United States Adventist Adventist Today 1079-5499 1993–present ...
This article's lead section may be too long. Please read the length guidelines and help move details into the article's body. (January 2025) Persecution of Uyghurs in China Part of the Xinjiang conflict Detainees listening to speeches in a camp in Lop County, Xinjiang, April 2017 Xinjiang, highlighted red, shown within China Location Xinjiang, China Date 2014–present Target Uyghurs, Kazakhs ...
Christian Persecution, Martyrdom, and Orthodoxy. Oxford; New York: Oxford University Press, 2006; E G. Downing, "Pliny's Prosecution of Christians: Revelation and 1 Peter," Journal for the Study of the New Testament, 34(1988) 105-23; Lillian C. Freudmann. Antisemitism in the New Testament, University Press of America (1994); ISBN 0-8191-9295-3
Christian libertarians often defend the institution of private property by pointing to the many Biblical injunctions against theft, to the voluntary nature of faith and the sharing of goods in early Christian communities, and to the fact that Jesus never advocated the redistribution of income and wealth by political means.
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [125] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...