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The 1989 Ürümqi unrest, also known as the 19 May riots in Ürümqi (Chinese: 乌鲁木齐五·一九骚乱) took place in the city of Ürümqi in May 1989, which began with Muslim protesters marched and finally escalated into violent attack [1] against a Xinjiang Chinese Communist Party (CCP) office tower at People's Square on 19 May 1989.
A leadership style is a leader's method of providing direction, implementing plans, and motivating people. [1] Various authors have proposed identifying many different leadership styles as exhibited by leaders in the political, business or other fields.
A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region, in northwestern China.The first day's rioting, which involved at least 1,000 Uyghurs, [12] began as a protest, but escalated into violent attacks that mainly targeted Han people.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
In September 2009, Ürümqi, the capital of the Xinjiang Uyghur Autonomous Region in the People's Republic of China, experienced a period of unrest in the aftermath of the July 2009 Ürümqi riots. Late August and early September saw a series of syringe attacks on civilians. In response to the attacks, thousands of residents held protests for ...
Former President Donald Trump is officially selling a patriotic copy of the Christian Bible themed to Lee Greenwood’s famous song, “God Bless the USA.” “Happy Holy Week!” Trump announced ...
Desmond Mpilo Tutu (7 October 1931 – 26 December 2021) was a South African Anglican bishop and theologian, known for his work as an anti-apartheid and human rights activist.
Christian libertarians often defend the institution of private property by pointing to the many Biblical injunctions against theft, to the voluntary nature of faith and the sharing of goods in early Christian communities, and to the fact that Jesus never advocated the redistribution of income and wealth by political means.