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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The 1989 Ürümqi unrest, also known as the 19 May riots in Ürümqi (Chinese: 乌鲁木齐五·一九骚乱) took place in the city of Ürümqi in May 1989, which began with Muslim protesters marched and finally escalated into violent attack [1] against a Xinjiang Chinese Communist Party (CCP) office tower at People's Square on 19 May 1989.
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region, in northwestern China.The first day's rioting, which involved at least 1,000 Uyghurs, [12] began as a protest, but escalated into violent attacks that mainly targeted Han people.
Klaus Wetzel, an internationally recognized expert on religious persecution, explains that Gordon-Conwell defines Christian martyrdom in the widest possible sense, while Wetzel and Open doors and others such as The International Institute for Religious Freedom (IIRF) use a more restricted definition: "those who are killed, who would not have ...
Thus, under his definition, Christian violence includes "forms of systemic violence such as poverty, racism, and sexism". [ 71 ] Christian theologians point to a strong doctrinal and historical imperative against violence that exists within Christianity, particularly Jesus ' Sermon on the Mount , which taught nonviolence and "love of enemies".
Donatism was a Christian sect leading to a schism in the church in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid.
Christian libertarians often defend the institution of private property by pointing to the many Biblical injunctions against theft, to the voluntary nature of faith and the sharing of goods in early Christian communities, and to the fact that Jesus never advocated the redistribution of income and wealth by political means.