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The word "grace" is used in each part, but not in the religious sense until the last sentence of the story, and it has been argued that Joyce initially suppresses the doctrine only to have it equated with a business practice by a priest in a church, to ridicule the belief that divine grace is available there. [4]
Wittenberg printing of the Sermon. Martin Luther's Sermon on Indulgences and Grace (German: Eynn Sermon von dem Ablasz und Gnade) is a pamphlet written in Wittenberg in the latter part of March, 1518 and published in April of that year. [1] The sermon itself was written as Luther directly
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie, modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace." [7]
Revelations of Divine Love is a medieval book of Christian mystical devotions. Containing 87 chapters, the work was written between the 14th and 15th centuries by Julian of Norwich, about whom almost nothing is known.
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
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The Sermon on Law and Grace (Church Slavonic: Слово о законѣ и благодѣти, romanized: Slovo o zakoně i blagoděti) is a sermon written by Hilarion, the metropolitan of Kiev. [1] It is one of the earliest Slavonic texts available, having been written several decades before the Primary Chronicle . [ 2 ]
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