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1779. (1779) "All Hail the Power of Jesus' Name" is a Christian hymn. The hymn has been called the "National Anthem of Christendom ". [1] The lyrics, written by Edward Perronet, first appeared in the November, 1779 issue of the Gospel Magazine, which was edited by the author of "Rock of Ages", Augustus Toplady.
The Feast of the Holy Name of Jesus was introduced in 1530. The veneration of Nomina sacra in the form of variants of the Christogram has a tradition going back to early Christianity. [2][3][4] Related practices of devotion exist in Eastern Christianity (cf. Jesus Prayer). [5] The feast day is celebrated either as the Feast of the Holy Name of ...
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
The Jesus Prayer, [ a ] also known as The Prayer, [ b ] is a short formulaic prayer, esteemed and advocated especially in Eastern Christianity and Catholicism: Lord Jesus Christ, Son of God, have mercy on me, a sinner. Christogram with the Jesus Prayer in Romanian: Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul ...
Edward Perronet (1721 – 2 January 1792) was the son of an Anglican priest, who worked closely with Anglican priest John Wesley and his brother Charles Wesley for many years in England's eighteenth century Christian revival. He is perhaps most famous for penning the lyrics to the well known hymn, "All Hail the Power of Jesus' Name".
Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah, as well as the one and only Son of God. The opening words in the Gospel of Mark (1:1), "The beginning of the gospel of Jesus Christ, the Son of God", provide Jesus with the two distinct attributions as Christ and as the Son of God.
The English name Jesus, from Greek Iēsous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Popular etymology linked the names Yehoshua and Yeshua to the verb meaning "save" and the noun "salvation". [29] The Gospel of Matthew tells of an angel that appeared to Joseph ...
Specific New Testament references to the interaction of Jesus and the Holy Spirit during his earthly life, and the enabling power of the Holy Spirit during his ministry include: [10] [11] [75] "Spirit without measure" having been given to Jesus in John 3:34 , referring to the word spoken by Jesus ( Rhema ) being the words of God.
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