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By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at terce, sext, and none. Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days.
The 1928 version removed the Gloria from Morning Prayer but retained it in Evening Prayer. This 1928 edition is still the standard in the breakaway Continuing Anglican churches. The Episcopal Church's 1979 Book moved it to the beginning, after or in place of the Kyrie in Rite One. In a Rite Two (i.e., contemporary language) service of Holy ...
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The original Latin prayer may be found in Continental sources in the 10th century Sacramentarium Fuldense Saeculi X [1] where it appears as the proper Collect for a Votive Mass of the Holy Spirit Ad Postulandum Spiritus Sancti Gratiam. It also appears as an alternate Collect for Votive Masses of the Holy Spirit in the Missale Romanum Mediolani ...
Vespers is the first office of the day, chanted around the time of sunset, and has three variations: Little Vespers, Great Vespers, and daily Vespers. This is the service that introduces the feast being celebrated that day. Since the day begins at sunset, Vespers for Sunday is celebrate on Saturday evening, etc.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.