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The Colors of Nature: Culture, Identity, and the Natural World is a 2011 book edited by Alison H. Deming and Lauret E. Savoy. The book is a collection of essays from authors representing diverse backgrounds, including Japanese American, Mestizo, African American, Hawaiian, Arab American, Chicano and Native American. [1]
Most of us learned about nature and animals in school. But as we step outside the four walls of those classrooms, we realize that the world around us is much more intricate and fascinating than ...
Guyatt also said the book insufficiently discusses the wrongs of the west, overly stereotypes non-WEIRD societies, lacks insight into the phenomenon of non-Europeans carrying ideas and practices; and emphasizes "the supposedly discrete nature of culture and [the] virtues of 'weird' thinking" almost to the point of endorsing social Darwinism. [11]
Though culture has long been thought to arise and remain independent of genetics, the constraints on the propagation and innovation of cultural techniques inevitably caused by the genome of each respective animal species has led to the theory of gene-culture coevolution, which asserts that "cognitive, affective, and moral capacities" are the ...
Ecofiction (also "eco-fiction" or "eco fiction") is the branch of literature that encompasses nature or environment-oriented works of fiction. [1] While this super genre's roots are seen in classic, pastoral, magical realism, animal metamorphoses, science fiction, and other genres, the term ecofiction did not become popular until the 1960s when various movements created the platform for an ...
Modern-day nature writing traces its roots to works of natural history that initially gained popularity in the second half of the 18th century, and continued to do so throughout the 19th century. An important early figure in nature writing was the parson-naturalist Gilbert White (1720–1793), [ 2 ] a pioneering English naturalist and ...
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Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant.