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Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [ 1 ]
Now the mind, that is the cause of the thing, is related to it as its rule and measure; whereas the converse is the case with the mind that receives its knowledge from things. When therefore things are the measure and rule of the mind, truth consists in the equation of the mind to the thing, as happens in ourselves. For according as a thing is ...
Certain of the rules of Morals which he has deduced from this Method The reasonings by which he establishes the existence of God and of the Human Soul The order of the Physical questions which he has investigated, and, in particular, the explication of the motion of the heart and of some other difficulties pertaining to Medicine, as also the ...
Philosophy is the study of wisdom, understood as the ability to conduct the human activities; and also as the perfect knowledge of all the things that a man can know for the direction of his life, maintenance of his health, and knowledge of the arts. Only God is perfectly wise, and the man is more or less wise, in proportion to the knowledge he ...
In the Netherlands, where Descartes had lived for a long time, Cartesianism was a doctrine popular mainly among university professors and lecturers.In Germany the influence of this doctrine was not relevant and followers of Cartesianism in the German-speaking border regions between these countries (e.g., the iatromathematician Yvo Gaukes from East Frisia) frequently chose to publish their ...
A "cause" is that which brings something into effect. If an item has the quality X formally, it has it in the literal or strict sense. If an item has the quality X eminently, it has it in a higher or grander form.
At this stage, the reader broadens and deepens his or her knowledge on a given subject – e.g., love, war, particle physics, etc. – by reading several books on that subject. In the final pages of this part, the author expounds on the philosophical benefits of reading: "growth of the mind", fuller experience as a conscious being...
The opening of the treatise shows its unfinished state : it announces the description of the body, then that of the soul and finally of the articulation between the two; only the first presents itself to the reader's eyes. [4]