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Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
"Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God". [85] The Catechism commends those who refuse even to simulate such worship in a cultural context [85] and states that "the duty to offer God authentic worship concerns man both as an individual and as a social being". [86]
God's interest in exclusive worship is portrayed as a strong jealousy, like that of a husband for his wife: Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. [14]
Anomoeans also believed that Christ could not be like God because he lacked the quality of self-existence. [22] Antidicomarians: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches: Antidicomarians also called Dimoerites, were a Christian sect active from the 3 rd to the 5 th centuries who rejected the perpetual virginity of Mary.
Jesus replies "Get away, Satan! It is written: 'You shall worship the Lord your God and only Him shall you serve.'" [49] (referencing Deuteronomy 6:13 and 10:20). Readers would likely recognize this as reminiscent of the temptation to false worship that the Israelites encountered in the desert in the incident of the Golden Calf mentioned in Ex ...
Leipzig Mahzor, hand of God delivering Abraham from the fiery furnace, 1320. The 3rd century CE Dura-Europos synagogue in Syria has large areas of wall paintings with figures of the prophets and others, and narrative scenes. There are several representations of the Hand of God, suggesting that this motif reached Christian art from Judaism.
Christ myth theorists generally reject the idea that Paul's epistles refer to a historical individual. [aq] According to Doherty, the Jesus of Paul was a divine Son of God, existing in a spiritual realm [90] where he was crucified and resurrected. [258]
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