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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
In the Eastern Ashkenazi liturgy, the prayer is usually chanted by a chazzan for the ascension of the souls of the dead on the following occasions: during the funeral; at an unveiling of the tombstone; Yizkor (Remembrance) service on the four of the Jewish festivals, Yom Kippur, Shemini Atzeret, and the last day of Pesach and Shavuot; on the Yahrzeit on a day when there is public reading from ...
A variation of the prayer said by American Methodist clergy during A Service of Death and Resurrection is: [7] Eternal God, we praise you for the great company of all those who have finished their course in faith and now rest from their labor. We praise you for those dear to us whom we name in our hearts before you. Especially we praise you for ...
The deuterocanonical book 2 Maccabees 12:43–46 speaks explicitly about the prayer of the living for the dead: "And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (For if he had not hoped that they that ...
There was a sharp distinction drawn between remembering and praying on behalf of the dead, and those who were the " 'faithfully' departed", [15] where Christians would only pray for those who had died as believers. The First Epistle of Clement (95 AD) contains a prayer which, while mainly for protection for the living, also includes the dead. [13]
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
The Archbishop of Canterbury the Most Rev Justin Welby reflected on the country’s sense of loss in a meditation delivered on BBC Radio 4.
The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God. Throughout the New Testament, prayer is shown to be God's appointed method by which the faithful obtain what he has to bestow (Matthew 7:7–11; Matthew 9:24 ...
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