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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. (Acts 9:7) My companions saw the light, but they did not understand the voice of him who was speaking to me. (Acts 22:9) Likewise the NET Bible and others. By translating φωνή and ἀκούω differently in each case, the contradiction is disguised.
In 1494, another Low German Bible was published in the dialect of Lübeck, and in 1522, the last pre-Lutheran Bible, the Low Saxon Halberstadt Bible was published. In 1477, in Delft, Holland, an Old Testament (except the Psalms) was printed in Middle Dutch. An accompanying New Testament seems to have been lost.
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
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