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Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
Largely made up of wooden tenements, fire was a frequent occurrence in the city. Rumor blamed the tragedy on the unpopular emperor Nero, who wanted to enlarge his palace. He accused the Christians. According to the historian Tacitus, many Christians were put to death "not so much of the crime of firing the city, as of hatred against mankind." [3]
The competing versions of Christianity led many bishops who subscribed to what is now the mainstream version of Christianity to rally more closely together. [139] Bishops would call synods to discuss problems or doctrinal differences in certain regions; the first of these to be documented occurred in Roman Asia in about 160.
[74] [83] Suetonius refers to the leader of the Christians as Chrestus, a term also used by Tacitus, referred in Latin dictionaries as a (amongst other things) version of 'Christus'. [84] However, the wording used by Suetonius implies that Chrestus was alive at the time of the disturbance and was agitating the Jews in Rome.
The three references found in Book 18 and Book 20 of the Antiquities do not appear in any other versions of Josephus' The Jewish War except for a Slavonic version of the Testimonium Flavianum (at times called Testimonium Slavonium) which surfaced in the west at the beginning of the 20th century, after its discovery in Russia at the end of the 19th century.
According to Tacitus and later Christian tradition, Emperor Nero blamed the devastation on the Christian community in the city, initiating the empire's first persecution against the Christians. [3] Other contemporary historians blamed Nero's incompetence but it is commonly agreed by historians now that Rome was so tightly packed a fire was ...
Chapter 1.10 follows Tacitus (Histories 1.1), and Bruni, on the chilling effects of monarchy. Chapter 1.29 quotes the Histories on the burden of gratitude and the pleasure of revenge. Chapter 3.6 quotes Tacitus: "men have to honor things past but obey the present, and ought to desire good Princes, but tolerate the ones they have".
Download as PDF; Printable version; In other projects Wikidata item; ... Pliny the Younger on Christians; S. Suetonius on Christians; T. Tacitus on Jesus