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Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
Unlike Tacitus's reference to the persecution of Christians by Nero, Suetonius does not relate the persecution with the Great Fire of Rome that occurred in 64 AD. Apart from the manuscripts and printed editions of Suetonius's Lives, the sentence about Christians is first attested in an inscription by the Senate and People of Paris from 1590. [15]
Paul was a contemporary of Jesus and throughout his letters, a fairly full outline of the life of Jesus on earth can be found. [15] [16] From just Paul, Josephus, and Tacitus alone, the existence of Jesus along with the general time and place of his activity can be confirmed. [17]
According to Tacitus and later Christian tradition, Emperor Nero blamed the devastation on the Christian community in the city, initiating the empire's first persecution against the Christians. [3] Other contemporary historians blamed Nero's incompetence but it is commonly agreed by historians now that Rome was so tightly packed a fire was ...
Chapter 1.10 follows Tacitus (Histories 1.1), and Bruni, on the chilling effects of monarchy. Chapter 1.29 quotes the Histories on the burden of gratitude and the pleasure of revenge. Chapter 3.6 quotes Tacitus: "men have to honor things past but obey the present, and ought to desire good Princes, but tolerate the ones they have".
Roman historian Tacitus referred to "Christus" and his execution by Pontius Pilate in his Annals (written c. AD 116), book 15, chapter 44. [189] [ad] The very negative tone of Tacitus' comments on Christians makes most experts believe that the passage is extremely unlikely to have been forged by a Christian scribe.