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Franklin introduced the archetypal self-made man through his own life story in which in spite of all odds he overcame his low and humble origins and inherited social position—his father was a candle-maker—to re-invent himself through self-improvement based on a set of strong moral values such as "industry, economy, and perseverance" [1 ...
Self-cultivation or personal cultivation (Chinese: 修身; pinyin: xiūshēn; Wade–Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. [1] Self-cultivation is the cultivation, integration, and coordination of mind and body.
Moreover, favourable circumstances are counterproductive to one's resolution to get ahead. Ease and luxury rather lead to helplessness and inactivity and an inactive man can never become a self-made man. "As a general rule, where circumstances do most for men there man will do least for himself; and where man does least, he himself is least.
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
A self-help group from Maharashtra, India, making a demonstration at a National Rural Livelihood Mission seminar held in Chandrapur. Self-help or self-improvement is "a focus on self-guided, in contrast to professionally guided, efforts to cope with life problems" [1] —economically, physically, intellectually, or emotionally—often with a substantial psychological basis.
This permits self-enhancement to occur in two ways: [81] In the case of failure, self-handicapping can protect self-esteem by attributing failure to obstacles that one has erected – discounting. In the case of success, self-handicapping can promote self-esteem by attributing success to oneself despite the obstacles one has erected – augmenting.
Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word consists of the word "eu" ("good" or "well-being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way. [192]
It usually has its own immanent dynamics that impact on the way it interacts. It is also adaptable and (hence viable thus having a durable existence), proactive, self-organizing, self-regulating and so forth, participates in creating its own behaviour, and contributes to its life circumstances through cognitive and cultural functionality.