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The word is translated as either "Hell" or "Hell fire" in multiple English versions. [4] Gehenna was a physical location outside the city walls of Jerusalem. The Greek verb ταρταρῶ ( tartarō , derived from Tartarus ), which occurs once in the New Testament (in 2 Peter 2 :4), is almost always translated by a phrase such as "thrown down ...
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
The word "purgatory" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. [4] English-speakers also use the word analogously to mean any place or condition of suffering or torment, especially one that is temporary.
At the council itself, the Greek Metropolitan Bessarion argued against the existence of real purgatorial fire. In effecting full communion between the Catholic Church and the Ukrainian Greek Catholic Church by the Union of Brest (1595), the two agreed, "We shall not debate about purgatory, but we entrust ourselves to the teaching of the Holy ...
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
Hell as depicted by Gustav Doré (1866). Hell in Catholicism is the "state of definitive self-exclusion from communion with God and the blessed" [1] which occurs by the refusal to repent of mortal sin before one's death, since mortal sin deprives one of sanctifying grace.
This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [4]