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For his food are chosen locusts, which fly the face of man, and escape from every approach, signifying ourselves who were borne away from every word or speech of good by a spontaneous motion of the body, weak in will, barren in works, fretful in speech, foreign in abode, are now become the food of the Saints, chosen to fill the Prophets ...
Odysseus removing his men from the company of the lotus-eaters. In Greek mythology, lotophages or the lotus-eaters (Ancient Greek: λωτοφάγοι, romanized: lōtophágoi) were a race of people living on an island dominated by the lotus tree off coastal Tunisia (Island of Djerba), [1] [2] a plant whose botanical identity is uncertain.
Kosher locusts are types of orthopterans deemed permissible for consumption under the laws of kashrut (Jewish dietary law). While the consumption of most insects is generally forbidden, Leviticus excepts four categories of flying insects (for that reason, the term "kosher locust" is somewhat of a misnomer).
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
[18] [19] They thought that a god's statue was a physical embodiment of the god himself. [20] [21] As such, cult statues were given constant care and attention [22] [20] and a set of priests were assigned to tend to them. [23] People worshipped Enlil by offering food and other human necessities to him. [18]
Another indication of the importance of wine in ancient Israel is that Hebrew contains numerous terms for various stages and types of vines, grape varieties, and words for wine. The word yayin was used both as a generic word for wine and as a term for wine in its first year, once it had undergone sufficient fermentation from the initial stage ...
Any food around a dense group of crickets will be gone quickly, Lorch said. And behind every cricket is another hungry cricket with giant mandibles, ready to take a meal. So Mormon crickets march ...
The punishment for eating chelev bemeizid (on purpose) is kareth (exclusion from the after life). The atonement for eating it by mistake is to bring a korban hattath (atonement sacrifice). The prohibition on chelev is only regarding those animal types which were used as a korban: cattle, sheep and goat, which are the only kosher domestic livestock.