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In a speech to the House of Commons on 9 September 1941, Winston Churchill paraphrased the last two lines of the poem, stating "We are still masters of our fate. We still are captains of our souls." [23] Nelson Mandela, while incarcerated at Robben Island prison, recited the poem to other prisoners and was empowered by its message of self-mastery.
The leader works on self-mastery to reduce self-esteem issues that make it hard to connect with, appreciate and adopt an attitude of service towards colleagues. The third element of personal leadership is Self-Mastery. It emphasizes self-awareness and flexible command of one's mind, which allows the leader to let go of previously unconscious ...
The lazy argument or idle argument (Ancient Greek: ἀργὸς λόγος) is an attempt to undermine the philosophical doctrine of fatalism by demonstrating that, if everything that happens is determined by fate, it is futile to take any kind of action. [1] Its basic form is that of a complex constructive dilemma. [2] [3]
Flourishing people are happy and satisfied; they tend to see their lives as having a purpose; they feel some degree of mastery and accept all parts of themselves; they have a sense of personal growth in the sense that they are always growing, evolving, and changing; finally, they have a sense of autonomy and an internal locus of control, they ...
Xenophon was one of the first to write about enkrateia.. In Ancient Greek philosophy, Enkrateia (Greek ἐνκράτεια, "in power - from ἐν (en, “in”) + κράτος (krátos, “power”) is a state of power over something, usually a state of self-control and self-mastery where one holds power over one's own passions and instincts.
(B) Self-Consciousness contains one chapter: (IV) The Truth of Self-Certainty which contains a preliminary discussion of Life and Desire, followed by two subsections: (A) Self-Sufficiency and Non-Self-Sufficiency of Self-Consciousness; Mastery and Servitude and (B) Freedom of Self-Consciousness: Stoicism, Skepticism, and the Unhappy Consciousness.
The second dimension, self-enhancement versus self-transcendence, contrasts self-focused interests with values oriented toward the welfare of others. [1] Although the theory distinguishes ten values, the borders between the motivators are artificial and one value flows into the next, which can be seen by the following shared motivational emphases:
In the framework of Thelema's magical Order A∴A∴, the Great Work of the Probationer Grade involves self-knowledge, understanding the nature and powers of one's own being. Yet, Crowley emphasized that the Great Work is not confined to specific milestones; it is a continuous process.