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The word kapalabhati is made up of two Sanskrit words: kapāla meaning "skull", and bhāti meaning "shining, illuminating". It is intended mainly for cleaning the sinuses but according to the Gheranda Samhita has magical curative effects. [1] There are three forms of Kapalabhati:
The charnel ground, often referred to as "sky burial" by Western sources, is an area demarcated specifically in Tibet, defined by the Tibetan word Jhator (literal meaning is ’giving alms to the birds’), a way of exposing the corpse to nature, where human bodies are disposed as it were or in a chopped (chopped after the rituals) condition in ...
The Haṭhābhyāsapaddhati ("Manual on the practice of Haṭha yoga") is a manual of Haṭha yoga written in Sanskrit in the 18th century, attributed to Kapāla Kuraṇṭaka; it is the only known work before modern yoga to describe elaborate sequences of asanas and survives in a single manuscript.
[49] [50] [51] However, modern scholars state "devotion" is a misleading and incomplete translation of bhakti. [ 52 ] [ 53 ] Many contemporary scholars have questioned this terminology, and most now trace the term bhakti as one of the several spiritual perspectives that emerged from reflections on the Vedic context and Hindu way of life.
Mundamala (Sanskrit: मुण्डमाला, IAST: Muṇḍamālā), also called kapalamala or rundamala, is a garland of severed Asura heads and/or skulls, in Hindu iconography and Tibetan Buddhist iconography.
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The term haṭha yoga was first used in the c. 3rd century Bodhisattvabhūmi, the phrase na haṭhayogena seemingly meaning only that the bodhisattva would get his qualities "not by force". [ 10 ] Transition from tantric Buddhism to Nāth hatha yoga
Velichappadu in Malayalam translates as Revealer of Light, is the oracle or mediator between a deity and devotees at a Hindu temple in Kerala.Prominent in Valluvanad, the Velichappadu, also known as Komaram in some parts, is an integral part of the rituals in a Bhagavathi temple. [1]