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In 1838, Eli Smith noted it as Lala; a Sunni Muslim village in the Beqaa Valley. [1] It remains a Sunni Muslim village in modern times. [2] The 2,500 residents of Lala relied on the village's 7,500 emigrants living abroad for 70% of their income. [3]
Muslim men Derives from the Hindi/Urdu for 'cut' referring to circumcision, a common practice among Muslim men. Used to mock Muslims, often in the context of religious tensions. It is often associated with the Islamophobic and communal rhetoric that has been a part of online discourse in India in recent years, especially in religious polarization.
Its Hindi Translation has also been published from Kitab Ghar, Delhi (India) in 1997 under the title 'Vyaktitva Vikas-Sangharsh aur Safalata'. Glimpses of World Religions': It was the presentation of several religions by Lala Har Dayal from so many angles of history, ethics, theology, and religious philosophy. It reflects the individuality of ...
The Lala are traditionally governed by chiefs. There are a number of chiefdoms that govern the Lala, including Chitambo, Muchinda, Chisomo, Serenje, Kabamba, Mailo, Chibale, Mboshya and others. At the top of the hierarchy is the most senior chief, Chief Muchinda, who oversees the welfare of all Lala chiefdoms.
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.
Lal Behari Dey (1824–1892), Indian journalist; Lal Jayawardena (1935–2004), Sri Lankan economist; Lal Jose (born 1966), Indian filmmaker; Lal Khan (born 1956), Pakistani political activist
Map showing the Muslim population based on percentage in India, 1909. The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with separate homelands for Indian Muslims and Indian Hindus within a decolonised British India, which ultimately led to the partition of India in 1947. [1]
As part of her religious education, she travelled alone on foot, surviving on alms, before becoming a teacher and spiritual leader herself. [10] Records of Lalleshwari's life are contained in oral tradition, and consequently there is variance on the details of her life and beliefs. [10]