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The small number of class 8 verbs are a secondary group derived from class 5 roots, and class 10 is a special case, in that any verb can form class 10 presents, then assuming causative meaning. The roots specifically listed as belonging to class 10 are those for which any other form has fallen out of use (causative deponents , so to speak, and ...
The 2nd person active may have no ending (class 5, class 8), -dhi (most of class 3,7, as well as class 1 ending in consonants), or -hi (class 9, class 3 in ā, and class 1 in vowels; these classes usually ended in laryngeals in Proto-Indo-European).
Sanskrit grammatical tradition (vyākaraṇa, one of the six Vedanga disciplines) began in late Vedic India and culminated in the Aṣṭādhyāyī of Pāṇini.The oldest attested form of the Proto-Indo-Aryan language as it had evolved in the Indian subcontinent after its introduction with the arrival of the Indo-Aryans is called Vedic.
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Mahabhashya (Sanskrit: महाभाष्य, IAST: Mahābhāṣya, IPA: [mɐɦaːbʱaːʂjɐ], "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the Aṣṭādhyāyī, as well as Kātyāyana's Vārttika-sūtra, an elaboration of Pāṇini's grammar. It is dated to ...
Pāṇini is known for his text Aṣṭādhyāyī, a sutra-style treatise on Sanskrit grammar, [7] [10] which consists of 3,996 [67] verses or rules on linguistics, syntax and semantics in "eight chapters" which is the foundational text of the Vyākaraṇa branch of the Vedanga, the auxiliary scholarly disciplines of the Vedic period.
The most influential work for the Indian Sanskrit grammatical tradition is the Aṣṭādhyāyī of Pāṇini, a book of succinct Sūtras that meticulously define the language and grammar of Sanskrit and lay the foundations of what is hereafter the normative form of Sanskrit (and thus, defines Classical Sanskrit). [96]
Śākaṭāyana's emphasis on etymology and the derivation of words from roots influenced subsequent linguistic thought and shaped the way language was analyzed and understood. [9] The acceptance and criticism to his theories demonstrate the dynamic nature of the Indian intellectual tradition; debate and discourse were encouraged and valued.