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The triple religion (Vietnamese: tam giáo), referring to the syncretic combination of Mahayana Buddhism, Confucianism, and Taoism, and Vietnamese folk religion (often assimilated), remain a strong influence on the beliefs and practices of the Vietnamese, even if the levels of formal membership in these religious communities may not reflect ...
Religion and business have throughout history interacted in ways that relate to and affected one another, as well as influenced sociocultural evolution, political geographies, and labour laws. As businesses expand globally they seek new markets which leads to expanding their corporation's norms and rules to encompass the new locations norms ...
In 1975, after the collapse of South Vietnam, Communist authorities reunited the country by military force and claimed that the religious activities of Roman Catholics were stabilized and that there was no religious persecution. Meanwhile, the communists acted to isolate and neutralize hard-core opposition within local Catholics-to-party policy ...
The lên đồng ritual in process. Múa mồi (fire dance) in lên đồng ritual. Lên đồng (Vietnamese: [len ɗə̂wŋm], chữ Nôm: 𨖲童), votive dance, "to mount the medium", [1] or "going into trance" [2]) is a ritual practiced in Vietnamese folk religion, in which followers become spirit mediums for various kinds of spirits.
During the Vietnam War, the US backed a Catholic named Ngô Đình Diệm for his leadership of South Vietnam. The US assumed that Diem would protect freedom of religion in South Vietnam, due to his deep faith, but instead he used his power to suppress Buddhism (which was the majority religion of South Vietnam) and promote Catholicism. [8]
A variant of the Lord's Prayer in Vietnamese (Kinh Thiên Chúa 經天主) written in chữ Nôm in the book, 聖教經願 Thánh giáo kinh nguyện. Vietnamese Hail Mary in chữ Nôm and chữ Quốc ngữ, late 18th century. The first Catholic missionaries visited Vietnam from Portugal and Spain in the 16th century. The early Catholic ...
Most Vietnamese, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business. [25] Đạo Mẫu, or the worship of mother goddesses, was established in Vietnam in the 16th century and draws together various disparate beliefs and practices. [26] [27]
Taoism in its pure form is rarely practiced in Vietnam, but elements of it have been absorbed into the Vietnamese folk religion and fragments of it are still practiced in areas with small Chinese communities. [2] One of these small communities is Khanh Van Nam Vien Temple which is a temple owned by Cantonese Quanzhen Taoists in Saigon.