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The foundations of social change in Kerala can be traced back to the 16th century. The emergence of the Bhakti movement and the development of the modern Malayalam language and the influence of figures like Thunchaththu Ezhuthachan led to the breaking of Brahmin dominance over literature and knowledge.
The origin and growth of this annual get-together for one week at a stretch can be traced to the great revival movement which gathered momentum during the reformation period in the Syrian Churches of Kerala under the pioneering leadership of Abraham Malpan in the latter part of the 19th century.
Even though bishops from Syrian churches visited Kerala, they did not attempt to change the Bible into the newer forms of Syriac or to the native language. In June 1876, Patriarch of Antioch Ignatius Pathrose IV visited Kerala and a majority of the Malankara Church accepted him as the head of their church.
C. V. Kunhiraman (6 February 1871 – 10 April 1949) was an Indian social reformer, journalist and the founder of Kerala Kaumudi daily. A follower of Sree Narayana Guru, Kunhiraman was the author of a number of books covering the genres of novels, short story, poetry, biographies and essays.
Moulana Chalilakath Kunhahammad Haji (Arabic: جاللكت كنّ احمد الحاج 1866–1919) was a Malayali Sunni [2] scholar and Islamic educationalist. [3] He is known for his special attention on the reformation [4] of orthodox Muslims and as father new Madrassa system in southern Indian state of Kerala.
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Mathews Mar Athanasius Mar Thoma XIII (25 April 1818 – 16 July 1877) was the Malankara Metropolitan of the Malankara Church from 1852 until 1865. [2] [3] As a reformer, he spent most of his reign attempting to reform and heal rifts within the church.
1972 – The Church of God (formerly known as Malankara Full Gospel Church of God) split into the Nasrani dominated Church of God Kerala State and Dalit Christian Church of God Kerala Division [39] 1973 July 3 The Governor of Kerala and the Cardinal release the St. Thomas stamp and the T.En.II for sale.