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In Hinduism, seva is the concept of service to God and/or humanity, without the expectation of return. According to Hindu scriptures, seva is seen as the highest form of dharma (righteousness). Seva has been said to provide good karma which facilitates the atma (soul) to obtain moksha (emancipation from the cycle of death and rebirth). [10]
California Digital Library higherenglishgra00bainrich (User talk:Fæ/IA books#Fork20) (batch #56512) File usage No pages on the English Wikipedia use this file (pages on other projects are not listed).
On the battlefield of Kurukshetra, during the Kurukshetra War, when Arjuna tries to shake the despondency of Yudhisthira; [4] he states "victory is ensured for the side standing with Dharma". [5] It occurs again when Gandhari , the mother of Kauravas , having lost all her sons in the war, utters it with the intent: "Where there is Dharma, there ...
Dharmo Rakshati Rakshitah (Sanskrit: धर्मो रक्षति रक्षितः; IAST: dharmo rakṣati rakṣitaḥ) is a popular Sanskrit phrase [1] [2] mentioned in the Mahabharata [3] [4] [5] and Manusmriti verse 8.15. It can be loosely translated as "Dharma protects those who protect it". [6]
Sūtra (सूत्र): Sūtra refers to an aphorism or a collection of such aphorisms in the form of a book or text. 'Sutras' form a school of Vedic study, related to and somewhat later than the Upanishads. Swara yoga: An ancient science of pranic body rhythms. It explores how prana can be controlled through the breath.
Svadharma (Sanskrit: स्वधर्म) is a term (from sva: proper, and dharma: law, duty) [1] which, in Hinduism, designates the duties of an individual, according to his modes of material nature or natural disposition, which he must follow. [2]
Wren & Martin refers to a single book High School English Grammar and Composition or collectively, a series of English grammar textbooks written jointly by P. C. Wren and H. Martin. [1] Written primarily for the children of British officers residing in India , these books were widely adopted by Indian and Pakistani schools in the post-colonial ...
The Vaibhāṣika school held that dharmas have a constant essence or inherent nature (svabhāva) which persists through past, present and future. [11] The term was also identified as a unique mark or own characteristic ( svalaksana ) that differentiated a dharma and remained unchangeable throughout its existence.