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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere else in the New Testament. [58] [59] [60] [61]
And because the King James Bible is based on later manuscripts, such verses "became part of the Bible tradition in English-speaking lands." [29] Most modern Bibles have footnotes to indicate passages that have disputed source documents. Bible commentaries also discuss such passages, sometimes in great detail. [citation needed]
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
Within it are Bible verses about family that are helpful for every stage of life: childhood, adolescence, adulthood, middle age, and old age. Every family member can find some nugget of wisdom to ...
An extensive set of material—some two hundred verses, or roughly half the length of the triple tradition—are the pericopae shared between Matthew and Luke, but absent in Mark. This is termed the double tradition. [32] Parables and other sayings predominate in the double tradition, but also included are narrative elements: [33]
The Gospel of Matthew and the Gospel of Mark report the call of the first disciples by the Sea of Galilee:. As Jesus was walking beside the Sea of Galilee, he saw two brothers, called Peter and his brother Andrew.
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